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As of March 1, 2019, we have introduced a new fee structure regarding how individuals can post on XpatAthens. Until now, we did not charge for individuals to post on XpatAthens, which includes uploading Classified and Event posts.

We have elected to introduce a small fee for uploading posts because we respect your contribution, value the work that we do, and want to enable our team to continue improving the quality of our content and services.
 
As you can also see on our permanently published advertising page here, the cost for posting is now:

Classified Posts:
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1 Year Listing for Non-Profits & Charities: No Charge


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Sunday, 22 September 2024 12:06

Dial 112 In Case Of Emergency In Greece & EU

112 is an integrated emergency communications service, which includes an inbound and an outbound component. In case of emergency, individuals can dial 112 for free from anywhere in Greece and the European Union.

The outbound component allows the reception of warnings via multiple technologies and communication channels in case of an imminent or occurring dangerous situation so that individuals can take the protective actions required to stay safe.

How To Use 112 In Case Of Emergency

Individuals in the EU need only to remember this emergency number to reach any emergency service. 112 is particularly useful for anyone who finds themselves in distress and needs emergency assistance while traveling within the EU.

The number is available in all EU member states alongside the domestic emergency numbers. However, some EU countries have opted for 112 as their single emergency number.

In Greece, 112 is available 24 hours a day, every day. By dialing 112, the caller can be connected to:

  • Police
  • Fire Brigade
  • Emergency Medical Services 
  • Coast Guard
  • the European Hotline for Missing Children 116000
  • the National Helpline for Children SOS 1056
The specially trained operators speak Greek, English, and French. Depending on the caller's emergency, the operator dispatches the call to the appropriate emergency service.
 
It is worth noting that 112 operators cannot provide traffic or weather reports, road assistance, or other general information.
 
Calls to 112 can be made from landline telephones, public payphones, and mobile phones (even without a SIM card) and are free of charge. 112 works inside the range of any cellular network.
 
Callers can also reach 112 through the following alternative channels:
  • Text message (SMS) or MMS to 112.
  • Email contact@112.gov.gr
  • Through the Gov.gr application. 

When dialing 112, the emergency call taker will ask for the location of the emergency and questions to determine whether you need police, fire, medical, or other assistance. When reaching 112 by text message or email please make sure to include the following information on your message:

  • What is your emergency?
  • What is the location of the emergency?
  • Are there any casualties?

The public authority having jurisdiction for 112 in Greece is the General Secretariat for Civil Protection.


For more information on the operation of 112 in each EU country, please click here





There is undeniably something magical about snow, especially when it falls in places that see it rarely. On Sunday and Monday, as the “Elpis” weather system brought freezing temperatures in many parts of the country, the air in Athens and on the islands filled with snowflakes. And although the Greek capital has experienced snow before, this is a once-in-a-lifetime weather event for the Greek islands, with locals saying that it has been decades since the last time they witnessed such an amount of snow!

The heavy snowfall has caused many problems both in Athens and the islands, as Greece, a sunny country, isn't used to coping with such extreme weather events. For this reason, the government announced that Tuesday, January 25th, is to be considered a holiday for all workers in both the private and public sectors.

All the problems aside, however, many enjoyed the weather and were eager to capture the magical, snowy moments! Here are some of our favorite pictures of Athens and the Greek islands blanketed in snow, looking like they are straight out of a fairytale!

Acropolis - Athens 

Acropolis Athens
@andreas_megos

Monastiraki Square - Athens

Monastiraki Square
@athensvibe

Astir Beach - Athenian Riviera

Astir Beach
@spathumpa

Lofos Nymphon - Athens 

Lofos Nymphon
@tom_tsou

Kolimpithra - Tinos Island

Kolimpithra Tinos
@markisia.photography

Kinidaros Village - Naxos Island 

Kinidaros Naxos
@milona_katerina

Neimporio - Andros Island 

Neimporio Andros
@georgekolidas

Ano Siros - Siros Island 

Syrod
@visit.syros

📸 Main image: 
@amaliakovaiou
Tuesday, 26 December 2023 16:00

Archaeological Museum Enters Digital Age

Digital transformation, one of the most overused terms of the last few years, acquires special interest when it refers to cultural institutions. Even more so when the institution in question is the National Archaeological Museum (NAM), Greece’s largest, which for decades has been lagging behind in terms of its digital profile.

The Culture Ministry aspires to change this reality with a comprehensive program “to modernize and highlight the NAM” using 1.5 million euros in EU funding, which was presented on December 19.

Changes include a new secondary website, ds.namuseum.gr, where one will be able to book any museum activity and plan a visit. The museum will offer 32 new thematic guided tours, which will be available in rotation (nine available at a time). Visitors will also be able to do a virtual tour and select specific exhibits in a personal folder as memories of the visit.

Our museums serve as managers and curators of cultural heritage. Museum policies must change to serve social needs and not ultimately become museums themselves,” said Culture Minister Lina Mendoni. “With this specific project, NAM harmonizes its operation with the requirements of the era and the new generation. Also, foreign visitors, who will enjoy this renewed experience, will serve as the best ambassadors of our culture around the world.” Meanwhile, two information stations inform visitors about available themed tours, current and future activities, and allow visitors to send a digital postcard to a friend with one of the museum”s exhibits. In the center of the main hall, there is a new circular kiosk, created with the sponsorship of Aegean Airlines, that offers free audio tour devices to explain the museum’s permanent collections.

Next to the display case with gold masks of the Mycenaean tombs, there is now a series of three-digit codes that can be typed into the audio tour device to hear the relevant excerpt. “Stories about love and infidelity, war and peace, the first computers and tablets,” explains Anna-Vasiliki Karapanagiotou, general director of the museum.

These special podcasts, while still experiencing some technical problems that are expected to be overcome, are available in six languages and cover a total of 883 exhibits, while separate texts have been compiled for guided tours in sign language and for the visually impaired.

An additional service, which will be activated soon, is a mobile application for the museum’s most iconic exhibits, while nine digital information islands have been placed in as many rooms, enriching the thematic tours with videos as they are automatically coordinated with the visitors’ devices.

Regarding the planned expansion of the museum, Mendoni said that the agreement for the required studies will be ratified in Parliament within the first two months of 2024. The date of the ratification will affect the timeline for the completion of the project and the sections of the museum that will be closed.

Originally published on: ekathimerini.com
by Angeliki Vourliotaki

After reading Fire on the Islanda suspenseful, heartfelt novel set in a Greek village, I was immediately intrigued by the man behind the story. My review barely scratched the surface of what Timothy Jay Smith brings to the page, and I couldn’t help but want to learn more about this fascinating writer and person.

So, we sat down for a long and heartfelt conversation. Timothy opened up about his life, his work, and his enduring bond with Greece. From planting tens of thousands of trees in Tanzania to founding a prize for political theater, to crafting layered characters drawn from real people, he offers the kind of perspective only a true global citizen can.

We began with the big question...

Q: For someone who isn't familiar with you or your background, how would you describe yourself as a writer and as a person?

That's a big question to start with! At a young age, I developed a social consciousness that would define my career and eventually my writing. Before I decided to become a full-time writer, I worked all over the world on projects to help low-income people, including in the United States, where we had a national program called the War on Poverty. When I was young and right out of college, I was able to get work that really allowed me to help others through different projects. So I guess I’m pretty compassionate in that sense.

When I was about 11 years old, my school had a spaghetti dinner fundraiser, a $1 meal to raise money for student activities. Sitting across from me at the table was what I thought was an old man (he was probably in his 30s) and he told me he spoke five languages and had been to 40 countries. On the spot, I decided: that’s the life I want to lead! And I managed to do that. So I’m a traveler, I’m a caring person. One of my ongoing projects is environmental. In Tanzania, I’ve been working with a village to plant trees. So far, we’ve planted 32,560.

Q: So, you want to help. People, the environment, everyone?

All my books really come from a sense of a big issue that’s affecting people’s lives. My very first book came out of the two and a half years I spent in Jerusalem managing the first significant U.S. government project to help Palestinians. Through that, I got to understand the multiple sides of that conflict. I decided to write a novel – later published as A Vision of Angels – that would, through fiction, reveal how the conflict affects ordinary people’s lives. The main characters were an Israeli war hero, an Arab Christian grocer, an American photojournalist, and a Palestinian farmer.

That sort of defined my other work as well. After that, I wrote a book where the story dealt with the issue of human trafficking. There’s a young girl who’s been trafficked, and it’s about what her life is like and someone who’s trying to help her. All my stories deal with big issues, social and worldwide concerns, but I concoct a suspenseful plot to keep readers interested. So my stories aren’t all about ‘message’. I show how these things really affect ordinary people who get caught up in them.

Q: You founded the Smith Prize for Political Theater, which, although no longer active, was a powerful initiative. Do you still see your writing as a form of activism, and is there a chance the prize might be revived in the future?

Yes, I definitely see my writing as a form of activism. It’s unfortunate that the Smith Prize is no longer happening. We had some very successful plays that went on to good productions. One Smith Prize playwright who went on to win the Pulitzer Prize for Drama! But when the pandemic hit, it really devastated the theater world as you couldn’t have people gathered in enclosed spaces, and theater doesn’t work well over video calls. It just became time to let it go.

I’ve thought about bringing it back. But it’s a lot of work and right now, I’m focused on the Tanzania Trees Project. Maybe when I reach 100,000 trees, I’ll revisit the idea of political theater.

Q: So you have traveled across the globe. Can you tell us a bit about the countries that have shaped you the most?

The countries I’ve lived in have shaped me. I’ve probably spent about seven years total in Greece, so of course Greece is very important to who I am. I also lived in Jerusalem which was a deeply powerful experience. Then I spent a couple of years in Thailand, headquartered in Bangkok but working all over Asia. I was based there while serving as a financial advisor and analyst on every U.S. government project funded in Asia at the time. So I was constantly on the move.

One of those projects was in India. I had already traveled there personally, but for work, I began going to Mumbai about every six weeks for over a couple of years. India made a huge impression on me; the overwhelming poverty but also the country’s determination to move forward. That contrast really stayed with me.

I don’t think I mentioned Poland, but that experience also moved me deeply. I spent over two years there serving as an advisor for the World Bank to the new Minister of Finance following the collapse of the Communist government when Solidarity came into power. I was a housing finance advisor and helped to create Poland’s first-ever mortgage system, something that allowed people to borrow money to buy homes, instead of relying solely on savings.

I’ve also worked extensively across the U.S., especially in areas facing deep poverty. I did a lot of work with Native American communities and was involved with an agency that focused only on “special impact areas”, the 40 poorest areas in America. These were often rural counties or urban census tracts, frequently predominantly Black or Hispanic neighborhoods. All of these experiences—abroad and at home—have shaped how I see the world.

Q: Is there a wild or unforgettable experience from your life, something people should hear?

One story that stands out is from my work with Native American communities. I became familiar with the legal framework around treaties—or the rare absence of them—with most of the tribes. In Alaska, there was no treaty, and a law called the Alaska Native Claims Settlement Act included a hidden time bomb: after 20 years, Native land, normally protected, would be taxed based on the value of its highest possible use. So, if there was oil under the land and it wasn’t being pumped out, indigenous Alaskans would still be taxed as if it were, which would have forced them to sell their land to pay taxes.

I brought this to the attention of the White House—President Carter specifically—and he issued an Executive Order to set aside that provision of the law. Because he had a Democratic Congress, that Executive Order was later turned into law, permanently protecting the sovereignty of Native Alaskan land. So yes, I’ve had the chance to impact people’s lives in meaningful ways.

Q: You’ve traveled and lived all over the world, and one of these places is also Santorini. You first lived there in the early ’70s, and you’ve been back recently. I know it’s hard to sum it all up, but how has Santorini changed since those early days? 

When I first went to Santorini in 1972, I had no idea what the island looked like. I hadn’t even seen a photo. I was working for the National Center of Social Research (EKKE) in Athens, studying rural-to-urban migration, but city life didn’t suit me. So I convinced EKKE that I should go to the islands to assess the ‘push’ factors driving people to move to Athens. Through connections in Amfiali, near Piraeus, where many Santorini families had settled, I chose Santorini, sight unseen.

The ferry ride was a 20-hour journey, passing dry, barren islands like Ios and Naxos. I began to worry I was heading to a desert. Then Santorini appeared—volcanic cliffs, lush vineyards, completely unlike anything I expected.

There was no airport, hardly any tourism, and very few foreigners. I spent two winters there, often the only non-Greek person around. The villages were small and surrounded by open land—not the sprawl of villas you see now. I lived without hot water, taking a weekly shower in Fira for 25 cents at a hotel—ironically, the same one I stayed at on my recent visit.

Back then, Oia was abandoned and crumbling. Now, it’s one of the most photographed places on Earth. The caldera view remains breathtaking, but much of the island’s quiet magic has been lost.

Q: And, what is it that made you a Grecophile? After your time in Santorini, how has your relationship with Greece evolved over the years?

Well, I just fell in love with the Greek people, basically. They’re very hospitable and love to tell good stories. In my village, we didn’t have a television set for a long time—one finally arrived eventually—but before that, people would say, “Oh, let’s tell stories tonight.” So everyone would gather in a little spot, sit on the ground, and we would share stories and things like that. I loved all of that. It was great. And then, of course, the natural beauty of the country, it really is wonderful.

Q: Do you have any more stories set in Greece?

I’ve been thinking about it, and the answer is yes and no. Yes, I’d like to write something set in Greece again because it means a lot to me and I know it well enough to portray it authentically. But I’m not interested in writing a series with the same main character. I prefer each story to stand on its own.

If I can come up with a suspenseful story that includes social activism, something that keeps readers engaged without hitting them over the head with a message, I’d consider it. I haven’t ruled it out, but writing a book takes years, and I don’t have unlimited time. Still, I love the idea.

Q: Okay, so what’s unique about this book being set in Greece compared to other places you’ve written about?

Well, there’s just so many things about being Greek. The church, for example, plays a big role, which wouldn’t be the same elsewhere. Honestly, it’s hard to pin down one thing, but just being in Greece sets it apart from my other books.

The geography, the landscape, the culture, all of that shapes the story in ways that wouldn’t happen in other places. For example, in another book I wrote, Cooper’s Promise, I created a fictitious African town with an Arab diamond district. I combined different cultural elements to build that world because I hadn’t lived in one place long enough to capture it authentically. But with Greece, I know the place well.

With Fire on the Island, I wanted to tell a refugee story but ended up making it more of an homage to Greece and its people. The refugees didn’t really mingle much in my village—they had to move on quickly—but their presence stirred conflicts among the villagers. So the story became more about the Greeks than the refugees.

Later, I wrote Istanbul Crossing, a true refugee story where almost all the characters are refugees. I don’t know Turkish society deeply, so I focused on the human side, but with Fire on the Island, my familiarity with Greek culture really shines through.

Q: Are you working on something new, right now? If so, where is it set this time?

Yes, I’m working on a new novel. I’m not too far into it yet, but I’ve been thinking about it for quite a while. This one is set in America. I actually have the rather unique distinction of being a 16th-generation American, my family came over on one of the earliest ships after the Mayflower. So we’ve been in the country for about approximately 400 years. I’m very concerned about what’s happening in the U.S. these days. I want to write something that looks at that long legacy. What does it mean to come from 16 generations of Americans? Where has that brought us? It feels like a story I’m in a good position to tell, because I grew up with all these stories. One cousin was even what we’d call the "Man Friday" to Abraham Lincoln, meaning he served as his personal assistant/butler. So there’s this long, textured history in my head that I need to explore, and I think I’ve found a way to start shaping it into a story.

Of course, it will have an autobiographical element as all of my novels. All my main characters are, in some way, parts of me. Even when I’m combining or reshaping them, the emotional truth is always there. So yes, while the stories are fictional, they’re built out of real places, people, and things I’ve personally felt or seen.

Q: Fire on the Island has feminist elements, with strong women who are leaders, rebellious, and uncompromising. Was that intentional from the start, or did the characters evolve that way?

The women characters, especially the three generations in one family – the grandmother, her daughter and granddaughter, are based on real people. Their voices in the book come from real life. I gave them a fictional story, but the characters themselves are drawn from people I know, which is true for most of my characters. In Fire on the Island, having returned to the same village every year for 20 years, I got to know this family well. They weren’t offended by how they were portrayed; in fact, they’re proud to be in the book, even though I didn’t use their real names.

I think women have a very important part in Greek society in general. They’re very strong characters. In my time here, it was clear to me that the men controlled the fields, but the women controlled the village and the household. That strength is reflected in the story.

Q: Throughout the book, you sprinkle in Greek phrases that really ground the story. So, do you know Greek?

I didn’t know Greek when I first moved to Athens. Before going to Greece, I got a Greek tutor, but we didn’t get far. The only word I really learned was malaka (laughs).

The tutor mostly wanted to talk about girls, so it wasn’t very productive! But I’ve always liked studying languages and grammar. I taught myself Greek sto dromo (on the street) when I got to Greece, especially after moving to Santorini, where nobody spoke English in my village. I had to learn it.

I actually love Greek. It’s not a hard language for me. The hardest part for most people is there aren’t many cognates, no words that sound similar to other languages. Like in French, révolution means revolution, but the Greek word for revolution – epanastasis – doesn’t sound ljke any obvious word in English. So students of Greek have to learn a lot of new words.

Back when I lived on Santorini, I spoke well enough that people wouldn’t believe I’m not Greek. I don’t speak as well now, but thirty years ago, I really did.

Q: One last question: if you had to describe yourself, Greece, and Fire on the Island each with just one word, what would they be?

I’d say for myself: empathetic. I care about people, especially the disenfranchised and that has motivated  drives what I do.

For Greece: welcoming.

And the book? I’d say thoughtful. The story asks readers to think about tough issues, like being a stranger in a strange land, or topics like homosexuality in Greek society. These are difficult subjects for many people, and I wanted to explore them honestly in the book.

Thank you, Tim, for sharing your stories, your passion, and your heart with us. It’s been a pleasure getting a deeper look into the life behind Fire on the Island, and the purpose behind every page!

Want to learn more about Tim? Visit his website and grab your copy of Fire on the Island HERE!


 

Thursday, 05 February 2015 14:47

Twas the Night Before Christmas…

…and all through the house, not a creature was stirring, except the kids knocking on the door singing the ‘kalanda’… Is it rude if I don't open the door every single time? Now, with Christmas around the corner, I am moments away from jumping into the car and exiting the city. This year I’m spending a few days in my father’s village, sleeping in past 7:00am, and letting my aunt pamper me with all kinds of food. My Christmas present this year will surely be a collection of new kilograms.

But before I leave, I need to run out to pick up a couple of last-minute gifts. This Christmas will be quite modest, I admit. Gifts are still the order of the day, but with an obvious ‘low key’ and ‘low cost’ feel.  And I’m very much ok with that. For me, it’s not a ‘sign of the crisis’ as much as it’s ‘the way things should be’. Who ever said that Christmas was the time of year to buy your brother-in-law a new smartphone?

Which is why I am doubly surprised at the throngs of people that are crammed shoulder-to-shoulder on Ermou St.  I have never seen so many people out shopping. I wonder if maybe they didn’t get the memo about the low-key Christmas trend. What are they all doing??

But then I look more closely. Most of them are not carrying many (any!) bags. The stores are packed, but the line at the cash registers isn’t so long. In fact, it’s the cafes and tavernas that are the most packed. Most of the people seem to just be out, with family or friends, walking around the shop-lined streets, looking up at the lights, window shopping and enjoying the vibe, the proverbial Christmas spirit.

And although I suppose it could make me sad, it has the opposite effect. There is a smile on my face, because I think that – when you subtract the gifts and the money spent on stuff we don't need - the vibe of Christmas is what people love. The colourful lights, the music, the crowds, the time with loved ones, the chilly weather – and the warmth of it all.  For those of us lucky enough to have at least this much, it’s already enough.

My warmest wishes to the XpatAthens community – Kala Xristougenna!

Until next week,

Jack

In this weekly space, keep up with ‘Jack’ as he navigates daily life in Athens… Anecdotes, stories, hits & misses, the good, the bad and, well, the rest…

Monday, 16 February 2015 14:17

Biking The Magnificent Marathon Region

On a recent sunny Sunday in December, my partner and I went cycling in the Marathon region northeast of Athens. The beauty of the ride is that it combines amazing history with a bike route capable for any reasonably fit rider. We parked the car at the conveniently located Schinias Rowing Center which is open from dawn to dusk and equipped with washroom facilities. The place was lively with kayakers plying the lake waters and runners racing to the finish line of a competition in progress.

Our biking itinerary made a giant loop totaling 30 kilometers.   The excursion took two hours of actual cycling but lasted four to five hours because we were compelled to stop and explore the marvelous points of interest, as well as, eat lunch at a seaside fish taverna.  

The first antiquity we came upon was the Nike Trophy, a reconstructed marble obelisk located near the spot where in 490 B.C. the Athenians amazingly defeated the Persians even though outnumbered three to one.   (Nike means “victory” in Greek).   In contrast to trophies in battles between the Greek city-states in which the armor of the defeated was hung on a tree trunk, the trophies of the Persian Wars were grandiose monuments. 

 

The bike route runs through an agricultural area entirely flat and minimally trafficked.  We pedaled past fields of cabbage big as basketballs and broccoli with sprawling leaves fit for a rain forest.   We saw fire engine red tomatoes, orange orchards and vineyards looking forlorn with grapes no longer adorning their vines.   Farmers sold fresh produce at colorful roadside vegetable stands. 

Eventually we arrived at the grassy enclosure of the Marathon Tomb (entry fee three euros).  The Greek soldiers’ burial had been lost to history until 1890 when it was rediscovered, excavated and now rises as a swollen green mound (“soros”).  This is the precise spot where 10,000 Athenians and 1000 allies from Plateia in central Greece defeated the mightiest super power of the day, the 30,000 “immortals” of the Persian army who prior thereto had only once before been vanquished in war.   The battle lasted an hour and resulted in the deaths of 6400 Persians and only 192 Greeks.   The enormous confidence enveloping the Athenians by their colossal victory gave them the greatness necessary to create all the extraordinary elements by which they gave birth to Western Civilization.   

From the Tomb it is a quick fifteen minute ride further inland to the Archaeology Museum of Marathon.   One usually thinks of museums in an urban setting but this one is located in an isolated rural environment where tranquility reigns.   The prize of the museum is the original Ionic capital of the Nike Trophy.   Also exhibited in the small building are pottery from the Cave of Pan and impressive four meter high “kouros” statues from a nearby Egyptian sanctuary.    The remnants of that ancient sanctuary lie along the coast in Nea Makri and that is the next destination we biked to upon leaving the museum.

It was glorious to reach the Aegean Sea and bike along the wide coastal walkway that stretched from Nea Makri to Marathon’s sea front about eight kilometers away.   En route you could glimpse the Egyptian sanctuary through a locked gate but there were only archaic foundations, no marble statuary.   Next to it lie the ruins of a 3rd century AD villa built for the Roman Herodus Atticus, but also inaccessibly gated.   Families and couples were strolling along the sidewalk, some jogging, a few brave souls swimming and many feasting at the outdoor tavernas with front row seats to the sea.   

We finally made it back to the Schinias Rowing Center but there was still light in the day and we had not exhausted ourselves.   So we continued eastward to the Schinias National Park, a rare aquatic ecosystem in Attika consisting of thirteen square kilometers of springs, swamps, streams, a lake and pine forested beach front.    We climbed the tall ranger tower to admire the magnificent view of the sea and mountains in the distance; here birdwatchers seek a glimpse of over one hundred species inhabiting the park, along with foxes, badgers, hedgehogs, rabbits, reptiles, turtles and frogs.   Biking on dirt paths in the wetlands, not a soul in sight, at times it honestly felt like we were hundreds of miles from civilization, be it modern or ancient.  

By Colleen McGuire

Managing Director of cyclegreece.gr

 

 

Thursday, 19 February 2015 12:19

2nd Code Hidden in DNA, Reveals Greek Scientist

A second code hiding within our already known genetic code, or DNA, has been discovered by the scientific team led by Greek Professor of Genome Sciences and Medicine at the University of Washington in Seattle, John Stamatoyannopoulos. This second code contains information that changes how scientists read the instructions contained in DNA and interpret mutations to make sense of health and disease.

“We have found that our genetic code can be interpreted in two different ways, not just one,” said the leading Greek researcher commenting for the first time on this fundamental discovery, which was featured in the winter edition of the scientific "Science" magazine and is predicted to change biology as we know it.

"While we knew about the existence of a second, functional, code from the 80′s, we couldn’t locate where this code was hidden in the genome. We now discovered that the functional code is not located in a separate part of the genome, but an important part of this information is written onto our already known genetic code. The functional proteins, therefore, also read our genetic code, but differently," added the professor from Greece.
 

greeknewsagenda.gr

Monday, 18 January 2016 07:00

How The Athens Suburbs Got Their Names

Some of the most famous and well-known neighbourhoods and suburbs of Athens present very interesting stories on how they got their names used to date. This list reveals some very interesting name origins of different locations around the Greek capital.

Halandri: The most popular version of the name of Halandri is the one referred to the Turkish landowner Hala Bey, the owner of large plots of land during the Ottoman rule. A different theory supports that Halandri was named as such because it had sheltered a thousand men (Hiliandrion (Hilioi=thousand, andras=man) => Halandrion). In ancient times it was called Flya, referring to the fruitful land of the area.

Zografou: The municipality of Zografou is one of the best known areas of Athens and owes its name to Ioannis Zografos, a man who used to own a large land outside the center of Athens in the early 20th century and sold it in small plots to 100 families, who then formed the Zografou community (back at the time they used to say that someone lived on the Zografou estate). Later on, one of Zografos’ sons, Sotiris, became the first mayor of the municipality.

Psyri: The gentrified neighborhood of Athens was named after an islander from the island of Psara (which was called in the Middle Ages Psyra) arrived in the area and built a church to honor St. Athanasios. The man was called by the locals Psyris (meaning Psarianos, someone from Psara) and in turn the area was renamed into “Psyri” and not “Psirri” (with a double r) as commonly mistaken today.
 
Psihiko: One of the prevailing theories of how this area got its name refers to St. Philothei, who is said to have opened a well there where the farmers and passersby would drink and ease their thirst. Psyhiko in Greek means favor or charity, and St. Philothei was well known for her charity work and the monastery she founded in the area. There is, however, another version of the story telling that the ancient marathon runner Pheidippides reached this particular area and died there after telling the people of Athens that they had defeated the Persians (Psihiko derives from the Greek word psihi for psyche/soul).

Kolonaki: The prestigious neighborhood of Kolonaki got its name from a small column set in the central square of the area by the people of Athens during the Ottoman rule in order to pray to God to help them survive the plagues and illnesses of the time. The small column has a diameter of 30 cm and height of 2 m.

By Stella Tsolakidou
To read the complete article please visit: greekreporter.com
Tuesday, 08 September 2015 11:09

Refugees In Greece ~ How You Can Help!

With such a huge need for aid and assistance among the refugees in Greece, we've created this article in order for the community to know how and where they can help first-hand.

We've done our best to collect accurate information and although some of these initiatives are by organizations, do keep in mind that many of them have been organized by individuals in the community. The information below has been gathered via various social media pages and we'd like to thank everyone for making these posts available. (Note: The information has been outlined in random order.)

If you would like to add an initiative to this article or send us an update, please send a detailed email to ideas@xpatathens.com.

Individual Initiatives:

A) St Paul's Anglican Church in Athens: Contact Fr Malcolm Bradshaw - anglican@otenet.gr

B) To send donations to Thessaloniki: Please send parcels to Craig Wherlock, Oikopolis, Ptolemaion 29a Thessaloniki.

To send parcels to Lesvos: Please send parcels to Eric Kempson, Eftalou, Molyvos, Lesvos, Greece, 81108.

* All donations small or large are appreciated. Baby milk, diapers, wipes, sanitary pads, soap, track suit bottoms for men and women and underwear are all needed.

C) Donations Needed - Small easy to carry activity kits for refugee children. Contact: Eileen Botsford Mmc at activitykitsforrefugeekids@gmail. Also see:  https://www.facebook.com/ebmmc/posts/10156049897995541:0. New drop off collection box set up thanks to our volunteers and Women's Care Medical Group Practice: Sorou 3-5 Marousi - Map: http://bit.ly/1WvUv8q

D) From the Greek Forum for Refugees ~ items needed and collection addresses:

Items Needed:

Long lasting food:
Rusks, biscuits, water, evaporated milk, juice, oil, meat, pasta, rice, pulses, evaporated milk, juice, tomatoes, canned, sugar, etc

Clothes: mostly for men and children.

Baby products: baby milk, bottles, creams, wipes, diapers, hats-Sport Shoes
Sheets / Towels

Toiletries: toilet paper, sanitary napkins, toothpaste, toothbrushes

Medical supplies: gauze, bandages, normal sera, antihistaminic ointments, antiseptic, adhesive dressings for wounds, cooling spray for wounds.

Locations and hours you can send your offers and contact numbers:

1. Greek Forum of Refugees
Contact info: 2130282976, 6948408928
You can send or bring the your offers directly to our office Gravias 9-13 Athens ZIP: 10678 from 11-5 pm

2. Solidarity4all. Contact Info: 2103801921. You can send or bring any of your offers that are included in the list above, EXCEPT from clothing, to our offices 74 College, Athens, from 10 to 5 pm

3. KYADA. Contact Info: 2105246516. You can send or bring your offers directly to our office Sofokleous & Pireos 35, Athens from 9-3 pm

E) The Charitable Arm of the Orthodox Church called Apostoli, has organised two "Banks" for the collection of Pharamaceuticals and Toiletries. From there they will be distributed to the areas of most need and where they are already in action.

Pharmaceuticals and medicines should be brought to: 
Social Pharmacy of Apostoli-Municipality of Kallithea 
Andromachis 100 (Ανδρομάχης 100)
 Kallithea. Contact Persons: 
Mrs. Ioanna Kolotourou & Mrs. Antigoni Tsortou
Tel. 210-9532712

Items required include: Medicines for diabetes (for example Glucophage tablets) or Medicines for stomach (for example Losec or penrazol type)
plus items you would take for travelling - eg Paracetemol, Imodium, Cetavlon, Iodine, maybe cough sweets - Soothers (or the Greek equivalent), medicines for children, plasters etc.

Toiletries should be taken to:
 Apostoli HQ. 
8, Hera str. & 37, Despos Sechou str.
GR-11743 Athens (Neos Cosmos) 
Nearest metro Sygrou-Fix.
 Contact Person:
Dr. Vasileios Meichanetsidis, JCD

Items needed include: Toothbrushes and Toothpaste, Shampoo, Soap, Wipes for Adults and Children, Handwash, Shower Gel, Disposable Nappies, Feminine Hygiene products, etc.

Groups & Organizations:

Note, many of these groups are in Greek, but you may contact them in English in order to get involved.

Amurtel Hellas
This group works in the camps with pregnant and birthing women as well as mothers and infants.
Contact email: amurtel.gr@amurtel.org

Greek Forum of Refugees
http://www.refugees.gr/en/
https://www.facebook.com/Greekforumofrefugees

Refugee Air - Let Them Fly
http://refugeeair.org/

Αλληλεγγύη στους πρόσφυγες - Solidarity with Refugees in Greece

Helping hands of Rhodes/Χέρια Βοηθείας της Ρόδου
https://www.facebook.com/helpinghandsofrhodes?fref=ts

Help for refugees in Molyvos (Lesvos)
https://www.facebook.com/HelpForRefugeesInMolyvos?fref=nf

RefugeesWelcome GR —Ανακοινώσεις
https://www.facebook.com/RefugeesWelcomeGR

Praksis
https://www.facebook.com/ngopraksis?fref=ts

Baby Feat
https://www.facebook.com/babyfeat?fref=ts

UN Refugee Agency
http://www.unhcr.org/cgi-bin/texis/vtx/home

The Salvation Army In Greece
http://www.salvationarmy.gr/

Medecins Sans Frontieres ~ Doctors Without Borders
http://www.msf.gr/node/3053

International Federation of Red Cross ~ Hellenic Red Cross
https://www.ifrc.org/en/what-we-do/where-we-work/europe/hellenic-red-cross/

CrowdFunding & Donation Websites:

Rain Ponchos For Refugees
https://www.indiegogo.com/projects/rain-ponchos-for-refugees#/

YouCaring ~ Aid to Children of Syria
https://www.youcaring.com/victims-of-war-428474#.Ve0o4O2VevJ.facebook

UN Refugee Agency ~ Syria Crisis
http://donate.unhcr.org/international/syria

Crowrise ~ Fundraiser for Julien Marios
https://www.crowdrise.com/1525

If you would like to add an initiative to this article or send us an update, please send a detailed email to ideas@xpatathens.com.
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