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Friday 10 February 2012

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• Haralampous, Zinonos, Haralambos, Hara, Hariklia, Haroula

"The Birth of Classical Europe" review

According to Simon Price and Peter Thonemann's The Birth of Classical Europe, just as we fashioned ourselves on antiquity so Greece and Rome modelled themselves on an even more ancient past. In a recent election broadcast from Arbroath in Scotland, it was pointed out that, for all its proud nationalistic history, the locals were far more interested in who would save their jobs than in the fortunes of the SNP. In other words, a strong sense of history can be irrelevant to people’s sense of where their real needs and interests lie. On the other hand, when one looks at the Israel-Palestine conflict, it is clear that no resolution will be reached until both sides agree to forget their history, both recent and ancient. Unshakeable convictions about 'rights’ to territory, historically accurate or not, are at the very heart of the problem. One of the major themes of Price-Thonemann’s account of the 'birth’ of classical Europe is the extent to which these societies’ memories of their history (true or false) helped to create a 'communal identity’.

By Peter Jones, Daily Telegraph

As the authors demonstrate in fascinating detail, Greek and Roman elites put an enormous amount of effort into calling up or reinventing the past to suit the present. For example, after Cleisthenes invented democracy in Athens in 507BC, Athenians soon began ascribing elements of it to an early (to us mythical) founding hero Theseus. In 196BC, Lampsacus (a town near the Dardanelles) tried to strike up an alliance with Marseilles on entirely bogus claims to historical links with it (which is why historians were regularly members of diplomatic embassies). Both Greek and Roman elites were always harking back to the Trojan War. This invocation of the past is a defining feature of ancient elite mentality.

But it does raise the question how far such a 'communal identity’ was anything more than simply an elite identity. For example, when the Persians defeated Roman armies in the third century AD, they boasted that they were reliving the glories of their great kings Darius and Xerxes 800 years earlier.

Price-Thonemann argue that this sort of political image-making 'profoundly [my italics] shaped’ the Persian world. But in what way did it make an actual difference to anyone other than the elites who created it? Or bring classical Europe to 'birth’?
For the rest of the review click here.

The Birth of Classical Europe: A History from Troy to Augustine
By Simon Price and Peter Thonemann
ALLEN LANE, £25, 398pp
Available from Telegraph Books 0844 871 1516


28.08.2010

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